Verses 1–12
The Fifth Trumpet
Revelation 9:1. The star that John sees when the fifth angel sounds is already on the earth. He does not see that star falling from heaven, but he knows that it came from heaven down to the earth. As well as in chapter 8 (Revelation 8:10) as in this verse it is about a star from heaven on the earth. In both cases you see a power that once had been a recognized person of authority with a religious character, but now has fallen and has been degraded. It acts whether under satanic influence (Revelation 8:10) or as satan himself (in this verse).
The star is given “the key of the bottomless pit”. The possession of a key means the possession of power over a territory to which the key gives access (Revelation 1:18; Revelation 3:7). Here it is about “the bottomless pit”. The star therefore has power over the dark forces of the bottomless pit. The star therefore seems to be a symbolic presentation of satan. The dark forces of the bottomless pit have satan as king (Revelation 9:11). The bottomless pit is the place where at this moment the evil is still being kept in control. When satan gets the keys he will let loose these evil forces, as the next verses show. When God has achieved His purpose with this loosening He will lock up all evil forces, including satan, for a thousand years (Revelation 20:1-Leviticus :).
Revelation 9:2. The star opens up the bottomless pit. The bottomless pit is the lowest, most depraved source of evil, from where the worst danger comes out. Up to this moment that pit had been closed, for the worst evil could not manifest itself yet. But once the pit has been opened, the swarms of evil spirits will be released and they will flood the earth. They will wrap themselves in a “smoke” like “the smoke of a great furnace”.
It is a black, heavy smoke that causes an eclipse of the sun. Besides the light the smoke takes away also the warmth. The smokes works like a suffocating blanket and takes away all the oxygen. The smoke takes away everything that supplies light and warmth (the sun) and it defiles the spiritual atmosphere of the human society (the air). A spiritual darkness falls down upon men, which causes them to lose any sight of and insight in a healthy society.
Revelation 9:3. That it is not about a usual smoke, even it is extremely heavy and black, appears also from what comes out of it. The smoke that arises up from the pit appears to be a means of transport of “locusts”. The locusts represent satanic powers (Exodus 10:12-Proverbs :; Joel 1:4-Judges :). These insects destroy everything they come across.
The atmosphere of the thick smoke of the previous verse is a paradise for powers that like locusts destroy all life and like scorpions torment people. Someone who has been stung by a scorpion will be completely restless and driven to total insanity, as long as the poison is active. This will happen to the Jews as a result of their rejection of God in their Messiah (Deuteronomy 28:28; Deuteronomy 28:65; Matthew 12:43-Romans :).
Revelation 9:4. The powers of darkness will be released. They will rise up by swarms from the bottomless pit in order to do all they can, namely sowing death and destruction. Still, they cannot be undisturbed in whatever they want to do. They only can and are permitted to do what God wants to use them for. Therefore a limitation is imposed on them. The limitation is to such a great extent that actually only one purpose is left for them. They are allowed to carry out their pernicious work to “the men who do not have the seal of God on their foreheads”.
This indication seems to show that this very judgment of the fifth trumpet, specifically strikes the ungodly mass of the Jewish people. You have seen in chapter 7 that out of Israel one hundred and forty-four thousand people were sealed. Now you see the purpose of it. It is a warranty against the deceptive and pernicious spirits from the bottomless pit. The apostate Jews are the object of the judgment, because they have obtained more knowledge of God than other people, but have thrown that knowledge away by their rejection of God’s Messiah.
Revelation 9:5. Besides a limitation of the territory over which they can assert their wicked power, also a limitation is imposed on these spiritual forces for the practice of causing pain and for the duration of the practice of their power. This pain is extremely severe. It will make people desire to die. The duration is relatively short, namely five months. But you may know from experience how long a relatively short time can be when you are suffering extreme pains from moment to moment. It is remarkable that this duration is strikingly the same as the normal lifetime of the locusts, which is also five months.
By the way, you can see a proof of God’s mercy in the fact that the apostates are not immediately killed. Due to this ‘suspension’ the individual still has the chance to repent. The fact that this chance is not taken shows how much man has hardened his heart. However severe the pain of the scorpion’s sting may be, man refuses to consider going to God and begging Him for mercy (Revelation 9:20; Revelation 16:9).
Revelation 9:6. The sting of the scorpion is not a literal sting, as neither are the scorpions. Also the locusts are not literal locusts. It is about symbols of creatures that will operate in an extremely sadistic way. They will have a satanic pleasure, according to their nature, in tormenting people in a way that these people will seek to die, for they think that in that way they can escape the torturing pains. But death, the last weapon of satan, withdraws itself from them, so that the tortures remain.
The torture that is caused consists of diabolical doctrines that will torture people in their heart and conscience from which they cannot escape. The control of demonic influences is a result of having opened up themselves for occultism, spiritualism, sorcery and fortune-telling. These movements find more and more followers. People who surrender themselves to it will be struck with insanity. They will try to commit suicide in order to escape, but they will not succeed.
Revelation 9:7. Then a description of these demonic powers follows. From this description it appears that they love war and are aggressive. Horses are a good symbol for that. In some countries locusts are called ‘little horses’ because of the similarity of their head to that of a horse (cf. Job 39:23). They are also not to be stopped, but they move on triumphantly, which you can derive from what you see on their heads – something “appeared to be crowns like gold”. It also indicates that they claim royal dignity.
That “their faces were like faces of men”, means that they operate with insight. This insight they gained by their familiarity with people for ages. They present their doctrines, which cause pernicious, unbearable pain, very acceptably and humanly (human rights, rights of children, rights of privacy), but with the intention to dethrone God. Behind this ‘human face’ demonic powers are hidden who cover their true nature.
Revelation 9:8. Another characteristic of them is that they have “hair like the hair of women”. There is no doubt that it is about long hair. The ‘material’ is after all not different from that of man. When you look at what is written about the long hair of the woman in 1 Corinthians 11 (1 Corinthians 11:4-Nehemiah :), you can discover in relation to this remark two aspects in the performance of these creatures.
In the first place their performance is charming, attractive, as long hair is the woman’s adornment, her attractiveness. In the second place this proves that it is not about independent powers here, that operate on their own, but that they are in reality subjected to their chief, which is satan. That they are subjected to satan, is expressed by “their teeth were like [the teeth] of lions”, which indicates that their performance has the savage, cruel and tearing power of lions.
Revelation 9:9. Besides their brutal cruelty they are inviolable too for any resistance. Their iron harness shows their invulnerability. It also shows their insensitiveness, their heartlessness, the total absence of mercy. A conscience is something that they do not have or when they do, it is seared. The noise of their appearance is frightening (Joel 2:4-Joshua :). Their goal is war without compassion. They are aggravated by satan, while they cause terror and fear to their victims.
Revelation 9:10. The description closes with another indication that the main thing here for them is to harm people and that they have a limited period of time for that. But the sting is in the tail, which becomes clear here. The tail represents false doctrines (Isaiah 9:15). They cause spiritual damage by spreading false doctrines, which cause an enormous torment. The sting comes from the pit. Dogmas, doctrines and principles that come from the bottomless pit are accepted by the apostate part of Israel and cause unbearable agonies in their souls and conscience.
Revelation 9:11. That they are under the control of a leader and therefore are neither independent nor operating by their own insight appears from Revelation 9:11. “The angel of the abyss” is their “king”. They are under his government. He is the controlling intelligence and the hidden organizer of these pernicious battle orders. His name is written in both Hebrew and Greek. Probably his Hebrew name refers to the relation to the antichrist with the apostate Jewish people and his Greek name to the relation with the apostate Christianity.
The names have one same meaning: Abaddon means ‘destruction’ and refers more to the result of his work. Apollyon means ‘destroyer’ and refers more to the person himself. No one else than satan can be meant here (John 8:44). He is the angel of the bottomless pit, represented in the star (cf. Isaiah 14:12) which fell down from heaven (Revelation 9:1). The antichrist and the beast are animated by him.
Revelation 9:12. An end has come to the first woe, the fifth trumpet. Actually, the disasters that were caused by the locusts from the bottomless pit would last for just five months. It is possible that there is a short break before the next ‘woe’ sounds. Thereafter a third ‘woe’ is to come. That only happens in chapter 11 when the seventh angel sounds the trumpet (Revelation 11:15-Job :).
With the cry “behold” more attention is focused on the two times that after this another ‘woe’ is to come. How terrible the first ‘woe’ has been, still both other woes are yet to come. The second ‘woe’ is the sixth trumpet and is again related to the Roman empire, which is connected to the second (the Greek) name of the previous verse. After the judgment over the apostate Jews under the first ‘woe’ follows the judgment under the second ‘woe’ over the apostate Christians.
Now read Revelation 9:1-12 again.
Reflection: Do you already observe the destructive influences in your environment? How can you recognize them?