Verses 1–8
The First Four Seals
Before we start with chapter 6 I will give you a brief summary of the chapters to come, that you may have a general overview of what will come to pass.
1. In chapter 6 the first six seals are broken. Those six seals describe the first six trials that will come over the earth after the rapture of the church.
2. Chapter 7 is a parenthesis between the sixth and the seventh seal, wherein God shows that a great number of believers will be kept saved, right through the judgments until the coming of the Lord Jesus to the earth. They will enter alive into the millennial kingdom of peace.
3. In chapter 8:1-5 the seventh seal is opened. That causes a silence of half an hour in heaven, after which seven trumpets, blown by angels, give the sign for new judgments.
4. In chapters 8:6-9:21 six trumpet judgments are being described.
5. The portion of chapter 10:1-11:13 forms a new parenthesis.
6. Then the seventh trumpet is blown (chapter 11:14-18).
7. In chapters 12-14 some events of the forgoing period are more precisely described.
8. In chapters 15-16 you read about the seven angels with seven bowl judgments. These are the final judgments. They are the most severe.
9. The chapters 17-18 are specially dedicated to the judgment over the great Babylon, the false church.
10. Then the wedding of the Lamb with the true church takes place in chapter 19.
11. Up till chapter 21:8 it is described in chronological order what still more is to happen until eternity begins.
12. From chapter 21:9 you have a description of the new Jerusalem in the kingdom of peace.
13. The book ends with information on the coming of Christ and His promise that He will come soon.
Revelation 6:1. Here you see, with John, the Lord Jesus as the Lamb, opening the first seal. As it is said, it is one of the seals of the book in which God has recorded His counsels and judgments with regard to the earth. You may call the judgments that will come over the earth with the opening of each of the seals, the introductory judgments. They are not yet the actual, ultimate judgments with the effect of the purification of the earth and the redemption of it, but they prepare the way to it. The seal judgments announce the beginning of the end, which means that God will fulfil His will by preparing the earth for the reign of Christ.
The command “come” is not addressed to John and still less to Christ. It comes from one of the living creatures that are related to the execution of the judgment and is addressed to the horse as a symbol of the judgment. Here it is still about judgments in providence. That means that those are judgments which by unbelievers are ascribed to natural elements or to political or other circumstances, while in reality they are directed by God. They still do not recognize God’s hand in these plagues.
Revelation 6:2. Horses represent authorities here that God uses for a judgment in His providence (cf. Zechariah 1:10; Revelation 19:11). The colors of the horses which are related to the first four seals, consecutively represent as follows: white for victory, fiery red for blood, black for mourning and ashen as the color of a corpse (cf. Zechariah 1:8; Zechariah 6:2-Ruth :).
The white horse with its rider who goes out conquering is not a representation of the coming of Christ. Christ will come down from heaven only in chapter 19. Indeed an assumption has been made that a prince is represented here who works and sustains the cohesion of the Roman empire. I do want to remind you that we find here the first events on earth that will take place right after the rapture of the church.
When the church has been taken away it will for a moment seem that all human efforts have been successful in order to achieve a sustainable peace. It is a short period of apparent peace and prosperity with a sense of security. God will allow it, while man in his arrogance will see it as his own success (1 Thessalonians 5:3). He does not consider about peace with God and about what He finds righteous.
The “bow” without an arrow may probably indicate that there is no arms race at that very moment, but that the disarmament regarding the mass destruction which could be effected at a great distance, has been realized for a great deal. It is also possible that there is such an amount of long distance weapons that the threat is enough to win people without any direct bloodshed. That this process will probably be taking place peacefully can be derived from the white color.
“A crown was given” to the conqueror. That indicates that he overcomes under the approval of God, because it is fitting in His plans. It does not mean that God approves of all his acts and motives, but that He allows the performance.
Revelation 6:3-Numbers :. When “the second seal” is opened by the Lamb, John hears the second living creature commanding: “Come!” Because in Revelation 6:1 it is not said ‘the first living creature’, but “one of the four living creatures”, the order of speaking of the living creatures cannot be determined on the basis of chapter 4 (Revelation 4:7). The horse that appears has a fiery red color. Shortly after the rider of the white horse had established a peaceful period, the rider of the fiery red horse brutally makes an end to it.
After a period of peace during the first seal, a spirit of discontentment is now working which instigates war, possibly a civil war. Here you do not see a bow, like with the first seal, but “a great sword” for the fight of man to man. It is a ‘great sword’, which indicates that the slaughter is great. Here it becomes apparent that the disarmament is not complete. Men will continue to be deceitful. Peace that is worked by men will not be sustained. Only God can give sustainable peace (Psalms 147:14). Peace is a result of the submission of man to the government of God.
Revelation 6:5. When the Lamb opens “the third seal” the command of “the third living creature” sounds: Come!” John sees “a black horse” and the one who sits on it. He also sees that the rider has “a pair of scales in his hand”. We don’t need to guess what the black color represents. Black doesn’t evoke pleasant thoughts, but is related to mourning and lamenting (Lamentations 5:10; Jeremiah 4:28). The pair of scales indicates an accurate measurement of what is available. The general prosperity is over and done with.
Revelation 6:6. You can imagine that because of the war under the second seal, an economic chaos arises. The most necessary provisions will be enormously scarce and therefore expensive. This situation is emphatically related to a judgment that comes from God. It is not written for nothing that “like a voice in the center of the four living creatures” announces this scarcity.
Especially the common population will suffer under this crisis. “A quart of wheat” will cost “a denarius”, which is equal to a day’s pay (Matthew 20:2). The ordinary man will not be able to afford more than one meal a day. The word ‘quart’ doesn’t evoke the thought that there is much choice. It is scarce, just enough to stay alive. All the money that has been earned will be used for that. There is no more money to spend on anything else.
“The oil and the wine” must be spared. These products are presented as prosperity goods, which we are warned to keep ourselves from loving (Proverbs 21:17). If these things must be spared it may indicate that the rich people are still prospering. They can always maintain themselves for a longer period of time. But they will surely have to face the shortage. Maybe not in material sense, but surely in spiritual sense (Revelation 6:15). I myself prefer to relate the oil and wine with medicines (Luke 10:34). Then I can see in the sparing of oil and wine God’s compassion, that despite the severe trials which come over the earth, will not be completely taken away.
Revelation 6:7-Ruth :. When the Lamb breaks “the fourth seal” John hears the command “of the fourth living creature saying, “Come.” Now all four living creatures have spoken. The horse you see now is “ashen”. The rider of this horse has a name called “Death” and a follower called “Hades”. Here you can find no trace of compassion. It is all darkness. That cannot be otherwise, for wherever God is being denied as the source of life, death enters.
The territory where this judgment takes place is “the fourth of the earth”. That is a smaller part than ‘the third part’, which embraces the Roman empire (Revelation 12:4). The judgment is therefore still of a relative small size.
The famine under the previous seal will be followed by death that in several ways will claim victims. Hades follows death because that is the place where the victims of death end up. Death deals with the living and hades with the dead. Together they make victims with “sword” (wars), “famine” (hunger), “pestilence” (cf. Ezekiel 14:21) and “the wild beasts of the earth” (Jeremiah 14:12; Jeremiah 15:2; Ezekiel 5:12; Ezekiel 5:17Ezekiel 14:21; Ezekiel 33:27). Wild beasts probably represent unscrupulous people who terrorize their fellow men.
Now read Revelation 6:1-8 again.
Reflection: Try to summarize in one word (some words are also allowed) the characteristic of each of the first four seals.