Kingcomments on the Whole Bible

Introduction

This is the second-to-last in the series of psalms describing the coming of the LORD as King, the Messiah (Psalms 93-101). Now that the LORD’s kingdom is established, everyone is invited to offer a sacrifice of praise in Jerusalem (cf. Isaiah 2:2; Zechariah 14:16).

Serve the LORD With Gladness

When Christ reigns, this “psalm for thanksgiving” will be sung (Psalms 100:1). This psalm for thanksgiving – literally “thanksgiving psalm” – is sung when the LORD takes His rightful place as King over the earth. That it is called “a psalm for thanksgiving” indicates that it is sung at the time of the giving of the thank offering in the temple.

It is a call to ”shout joyfully to the LORD”, a call that concerns “all the earth”. All the inhabitants of the earth are called to share in the joy and worship of Israel (cf. Deuteronomy 32:43). The counterpart of this psalm of praise for us, believers of the New Testament dispensation, is found in Ephesians 1 and Revelation 5 (Ephesians 1:3; Revelation 1:5).

It is a privilege to come into God’s presence and serve Him there “with gladness” and “with joyful singing” (Psalms 100:2). Serving is the service of worship and also the service of all of life. We may worship God and put our lives at His disposal. We may serve Him with all that we are and have. Because God’s people have failed to do so, God has sent enemies upon them and imposed on them the iron yoke of slavery (Deuteronomy 28:47-Galatians :).

God’s people testify to all the earth “that the LORD Himself is God” (Psalms 100:3). They acknowledge Him as their Creator, for “it is He who has made us, and not we ourselves” (cf. Isaiah 29:23; Isaiah 60:21). They did not come into being and become His people in their own strength. It is only His work. He created the people and made them His people (cf. Deuteronomy 32:6). He is their Former (Isaiah 43:1; Isaiah 45:11).

God’s people also stand in a special relationship to Him, namely as sheep in relation to a shepherd. They are “His people and the sheep of His pasture”. God is not only their Creator, He is also their Shepherd. We see this in the Lord Jesus, the Messiah, Who as the good Shepherd laid down His life for His sheep. He is not only their Creator but also their Redeemer (Matthew 1:21). He brings them to “His pasture”, where He cares for them with all that is good for them (Psalms 23:1-Joshua :). This verse is a confession of faith about Israel’s origin (cf. Psalms 95:7).

The LORD Is Good

In Psalms 100:3 it is about Israel, but Psalms 100:4 is addressed to all, including the nations. To Israel and all the nations is said to enter “His gates with thanksgiving”. “His gates” are the gates of Jerusalem. Of these the LORD says that He loves them more than all the dwellings of Jacob (Psalms 87:2). He dwells in that city, for there is His dwelling place, the temple. All worshipers may bring their sacrifice “with praise” into “His courts”, which are the courts of the temple. So close to Him, so in His presence, it is not difficult to praise Him and praise His Name.

The occasion for thus coming to Him and praising Him are His goodness, His lovingkindness, and His faithfulness (Psalms 100:5). Of all people, there is no one who does good, “there is not even one” (Romans 3:12). Only “the LORD is good” (cf. Mark 10:18). He always has good in mind. Everything He does and everything He gives is good. Always He causes all things to work together for good to those “who love God” (Romans 8:28).

He is not merely occasionally good. He is good and therefore “His lovingkindness is everlasting” (cf. Psalms 136:1). His lovingkindness is not just lovingkindness as an attribute, but lovingkindness that manifests itself in actions. Therefore, in Psalm 136, in each of the 26 verses of that psalm, God’s lovingkindness is linked to an act from which His lovingkindness has been demonstrated. Forever here means during the realm of peace.

“Good” is not the same as “lovingkindness”. “Good” is the translation of the Hebrew word tov. “Lovingkindness” is the translation of the Hebrew word chesed. What the text is saying is that God’s lovingkindness is evidenced by His goodness. ‘Lovingkindness’ no one can take away from God because that is what He is. ‘Lovingkindness’ can be lost (cf. Genesis 24:27; Jeremiah 16:5). Lovingkindness is based on the covenant. If Israel does not keep the covenant, it loses the lovingkindness of God. On the basis of the blood of the new covenant, God’s lovingkindness can remain forever (Jeremiah 31:31-Micah :; Matthew 26:28), while He remains eternally what He always was: good.

In direct connection with His lovingkindness, which is everlasting, by which is meant here the realm of peace, “His faithfulness” is mentioned (cf. Exodus 34:6-Judges :; Psalms 25:6-Judges :). His faithfulness is “to all generations”. Each new generation born in the realm of peace may count on His faithfulness. We may also count on this for the time we live on earth, as well as the generations that come after us, until the time the Lord Jesus comes to take up His church.