Barnes' Notes on the Whole Bible

Albert Barnes

Ecclesiastes 9

Verse 0

In Ecclesiastes 9:1-12 reasons are adduced for the universal conclusion Ecclesiastes 8:17 that no person can understand the works of God. This does not, however, prevent the assertion of the practical advantage in this life of that wisdom which includes the fear of God (Ecclesiastes 9:13 ff). Compare Ecclesiastes 9:1-10 with Wisd. 2:1-9.

Verse 1

A good man’s trust in God is set forth as a counterpoise to our Ignorance of the ways of Providence.

In the hand of God - Under His special protection (Deuteronomy 33:3 ff) as righteous, and under His direction Proverbs 21:1 as people.

No man ... - literally, both love and also hatred man knoweth not: all are before them. Love and hatred here mean the ordinary outward tokens of God’s favor or displeasure, i. e., prosperity and adversity. “Man knoweth not” probably means: “man knows not whether to expect prosperity or adversity from God; all his earthly future is in obscurity.”

Verse 2

Event - See Ecclesiastes 2:14 note.

Sweareth - i. e., Swears lightly or profanely.

Verse 3

Compare Ecclesiastes 8:11. The seeming indiscriminateness of the course of events tends to encourage evil-disposed men in their folly.

Verse 4

For to him - Rather: “Yet to him.” Notwithstanding evils, life has its advantage, and especially when compared with death.

Dog - To the Hebrews a type of all that was contemptible 1 Samuel 17:43.

Verses 5–6

Now - Rather: “long ago.”

Verses 7–12

Time - See Ecclesiastes 3:1 ff.

Verse 13

Or, Also this have I seen - wisdom under the sun, and great it seemed to me.

From this verse to the end of Ecclesiastes 10:0, the writer inculcates, in a series of proverbs, wisdom in contrast to folly, as the best remedy in the present life to the evil of vanity.

Verses 14–15

A parable probably without foundation in fact. Critics who ascribe this book to a late age offer no better suggestion than that the “little city” may be Athens delivered 480 b.c. from the host of Xerxes through the wisdom of Themistocles, or Dora besieged 218 b.c. by Antiochus the Great.

Ecclesiastes 9:16-17 are comments on the two facts - the deliverance of the city and its forgetfulness of him who delivered it - stated in Ecclesiastes 9:15.

Verse 18

Sinner - The word in the original indicates intellectual as well as moral error.